The poem
O THOU, who in the heavens does dwell, Who, as it pleases best Thysel’, Sends ane to heaven an’ ten to hell, A’ for Thy glory, And no for ony gude or ill They’ve done afore Thee!
I bless and praise Thy matchless might, When thousands Thou hast left in night, That I am here afore Thy sight, For gifts an’ grace A burning and a shining light To a’ this place.
What was I, or my generation, That I should get sic exaltation, I wha deserve most just damnation For broken laws, Five thousand years ere my creation, Thro’ Adam’s cause?
When frae my mither’s womb I fell, Thou might hae plunged me in hell, To gnash my gums, to weep and wail, In burnin lakes, Where damned devils roar and yell, Chain’d to their stakes.
Yet I am here a chosen sample, To show thy grace is great and ample; I’m here a pillar o’ Thy temple, Strong as a rock, A guide, a buckler, and example, To a’ Thy flock.
O L—d, Thou kens what zeal I bear, When drinkers drink, an’ swearers swear, An’ singin there, an’ dancin here, Wi’ great and sma’; For I am keepit by Thy fear Free frae them a’.
But yet, O L—d! confess I must, At times I’m fash’d wi’ fleshly lust: An’ sometimes, too, in wardly trust, Vile self gets in: But Thou remembers we are dust, Defil’d wi’ sin.
O L—d! yestreen, Thou kens, wi’ Meg— Thy pardon I sincerely beg, O! may’t ne’er be a livin plague To my dishonour, An’ I’ll ne’er lift a lawless leg Again upon her.
Besides, I farther maun allow, Wi’ Leezie’s lass, three times I trow— But L—d, that Friday I was fou, When I cam near her; Or else, Thou kens, Thy servant true Wad never steer her.
Maybe Thou lets this fleshly thorn Buffet Thy servant e’en and morn, Lest he owre proud and high shou’d turn, That he’s sae gifted: If sae, Thy han’ maun e’en be borne, Until Thou lift it.
L—d, bless Thy chosen in this place, For here Thou hast a chosen race: But G—d confound their stubborn face, An’ blast their name, Wha bring Thy elders to disgrace An’ public shame.
L—d, mind Gaw’n Hamilton’s deserts; He drinks, an’ swears, an’ plays at cartes, Yet has sae mony takin arts, Wi’ great and sma’, Frae G—d’s ain priest the people’s hearts He steals awa.
An’ when we chasten’d him therefor, Thou kens how he bred sic a splore, An’ set the warld in a roar O’ laughing at us;— Curse Thou his basket and his store, Kail an’ potatoes.
L—d, hear my earnest cry and pray’r, Against that Presbyt’ry o’ Ayr; Thy strong right hand, L—d, make it bare Upo’ their heads; L—d visit them, an’ dinna spare, For their misdeeds.
O L—d, my G—d! that glib-tongu’d Aiken, My vera heart and flesh are quakin, To think how we stood sweatin’, shakin, An’ p—’d wi’ dread, While he, wi’ hingin lip an’ snakin, Held up his head.
L—d, in Thy day o’ vengeance try him, L—d, visit them wha did employ him, And pass not in Thy mercy by ’em, Nor hear their pray’r, But for Thy people’s sake, destroy ’em, An’ dinna spare.
But, L—d, remember me an’ mine Wi’ mercies temp’ral an’ divine, That I for grace an’ gear may shine, Excell’d by nane, And a’ the glory shall be thine, Amen, Amen!

This poem is about Willie Fisher - an elder of the Church of Scotland - and is a dramatic monologue in the persona of Willie as a prayer from him to God. Burns uses satire to mock Willie and to let us see that Willie isn't as holy as he thinks that he is. The prayer can be split into three sections: adoration, confession, and intercession. Burns exploits these to provoke our contempt for Willie. In the first section…
Read the whole commentThis poem is about Willie Fisher - an elder of the Church of Scotland - and is a dramatic monologue in the persona of Willie as a prayer from him to God. Burns uses satire to mock Willie and to let us see that Willie isn't as holy as he thinks that he is.
The prayer can be split into three sections: adoration, confession, and intercession. Burns exploits these to provoke our contempt for Willie.
In the first section Willie should be admiring and praising God but instead praises himself. In the second he should be acknowledging his sins and asking for forgiveness but instead he passes the blame and in the third section he should be asking for good things to happen but instead asks for horrible things. Burns lets us see that Willie is arrogant, hypocritical, inept to see his own faults, pathetic and spiteful.
The central concerns of the poem are the hypocrisy and pomposity of the Church, the Calvinistic Doctrine of predestination and the inability of people to see their own faults.
I can't be bothered writing anymore.